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Orthodoxy: , by G. K. Chesterton - Illustrated (Comes with a Free Audiobook), by G. K. Chesterton
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How is this book unique?
Orthodoxy (1908) is a book by G. K. Chesterton that has become a classic of Christian apologetics. Chesterton considered this book a companion to his other work, Heretics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience. The book was written when Chesterton was an Anglican. He converted to Catholicism 14 years later. The title, Orthodoxy, is meant to avoid such sectarian questions.
- Sales Rank: #658161 in eBooks
- Published on: 2016-01-04
- Released on: 2016-01-04
- Format: Kindle eBook
Amazon.com Review
If G.K. Chesterton's Orthodoxy: The Romance of Faith is, as he called it, a "slovenly autobiography," then we need more slobs in the world. This quirky, slender book describes how Chesterton came to view orthodox Catholic Christianity as the way to satisfy his personal emotional needs, in a way that would also allow him to live happily in society. Chesterton argues that people in western society need a life of "practical romance, the combination of something that is strange with something that is secure. We need so to view the world as to combine an idea of wonder and an idea of welcome." Drawing on such figures as Fra Angelico, George Bernard Shaw, and St. Paul to make his points, Chesterton argues that submission to ecclesiastical authority is the way to achieve a good and balanced life. The whole book is written in a style that is as majestic and down-to-earth as C.S. Lewis at his best. The final chapter, called "Authority and the Adventurer," is especially persuasive. It's hard to imagine a reader who will not close the book believing, at least for the moment, that the Church will make you free. --Michael Joseph Gross
Review
"Whenever I feel my faith going dry again, I wander to a shelf and pick up a book by G.K. Chesterton."
--from the foreword by Philip Yancey, author of What's So Amazing About Grace? and The Jesus I Never Knew
"My favorite on the list [of top 100 spiritual classics of the twentieth century] is Chesterton's Orthodoxy. It offers wonderful arguments for embracing religious traditions, but it also has humor you don't typically find in religious writing."
--Philip Zaleski, author and journalist
Named by Publisher's Weekly as one of 10 "indispensable spiritual classics" of the past 1500 years.
--Publisher?s Weekly
"Chesterton's most enduring book.... Charming."
--World
From the Hardcover edition. --Review
"Whenever I feel my faith going dry again, I wander to a shelf and pick up a book by G.K. Chesterton."
--from the foreword by Philip Yancey, author of What's So Amazing About Grace? and The Jesus I Never Knew
"My favorite on the list [of top 100 spiritual classics of the twentieth century] is Chesterton's Orthodoxy. It offers wonderful arguments for embracing religious traditions, but it also has humor you don't typically find in religious writing."
--Philip Zaleski, author and journalist
Named by Publisher's Weekly as one of 10 "indispensable spiritual classics" of the past 1500 years.
--Publisher?s Weekly
"Chesterton's most enduring book.... Charming."
--World
From the Hardcover edition.
Orthodoxy is the trunk of the tree from which all the other branches of Chesterton grow. It is a masterpiece of rhetoric, it has never been out of print since it was first published in 1908, and it is simply one of the best books written in the 20th century. If you only read one book by Chesterton well then shame on you but if you only read one book by Chesterton, it has to be Orthodoxy. But don t compound your shame by thinking you can get away with reading it only once. Or only twice. The first problem is that every sentence in the book makes you stop and think, which makes you lose the thread of the main argument. Every act is an act of self sacrifice. Think about that. Or, Death is more tragic than death by starvation. Or, The mere pursuit of health always leads to something unhealthy. Or, Progress should mean that we are always changing the world to suit the vision. Progress does mean (just now) that we are always changing the vision. Or this one: Angels can fly because they can take themselves lightly. Besides the fact that almost every sentence in the book is a show-stopper, the next problem is that the next sentence, or even the next word is never what you expect which makes you lose the thread of the main argument. A madman is not the man who has lost his reason. The madman is the man who has lost everything except his reason. When you do love a thing, its gladness is a reason for loving it, and its sadness a reason for loving it more. We do not need a censorship of the press. We have a censorship by the press. And there s a third problem: when you read the book a second time, completely different sentences will jump off the page at you, leading you to conclude that Chesterton has somehow managed to re-write the book since the first time you read it. Which makes you lose the thread of the main argument. So, what is the main argument that seems so hard to keep a hold of in this book? It is this: that the central Christian theology (sufficiently summarized in the Apostles Creed) is the best root of energy and sound ethics. Simple. Chesterton begins the book by describing a book he didn t write, a romance about a man who sets sail from England in order to discover a new land. He accidentally gets turned around and returns to England, thinking it is the new place he had sought to discover, and finds himself looking at familiar things as if seeing them for the first time. Chesterton had intended to write that story as a way of illustrating what he perceived to be one of life s greatest riddles and challenges: How can we contrive to be at once astonished at the world and yet at home in it? But more importantly, Chesterton s unwritten story of romantic discovery is a metaphor for his own spiritual odyssey. He had set out to discover a new heresy that he could call his own. But when he had put the finishing touches on it he discovered that it was traditional Christianity, or orthodoxy: I have kept my truths but I have discovered, not that they were not truths, but simply that they were not mine. When I fancied that I stood alone I was really in the ridiculous position of being backed up by all Christendom. --Dale Ahlquist, American Chesterton Society
Review
"Whenever I feel my faith going dry again, I wander to a shelf and pick up a book by G.K. Chesterton."
--from the foreword by Philip Yancey, author of What's So Amazing About Grace? and The Jesus I Never Knew
"My favorite on the list [of top 100 spiritual classics of the twentieth century] is Chesterton's Orthodoxy. It offers wonderful arguments for embracing religious traditions, but it also has humor you don't typically find in religious writing."
--Philip Zaleski, author and journalist
Named by Publisher's Weekly as one of 10 "indispensable spiritual classics" of the past 1500 years.
--Publisher?s Weekly
"Chesterton's most enduring book.... Charming."
--World
Most helpful customer reviews
232 of 241 people found the following review helpful.
Entertaining, humorous, intelligent, and full of surprises
By David Graham
Portly, fun loving, witty G.K. Chesterton decided to write this book as a companion volume to his book HERETICS. Since HERETICS had criticised contemporary philosophies, ORTHODOXY was written to present an alternative viewpoint, and is therefore both affirmative in tone and autobiographical in many places. A sampling of his chapter titles gives some idea of Chesterton's sense of fun as well as his unusual approach to the matter of Christianity. Chapter one is "In Defense of Everything Else" (one pictures Chesterton with a whimsical, impish smile on his face as he wrote this). There are also chapters on "The Suicide of Thought", "The Ethics of Elfland" (a really superb chapter), "The Maniac", and "The Paradoxes of Christianity". In this easily readable book (only 160 pages in the small paperback edition), Chesterton shows that theological reflections and philosophical ruminations need be neither boring nor incomprehensible. This was jolly good fun to read, being both funny and intellectually stimulating. Highly recommended.
54 of 56 people found the following review helpful.
From a Failed Pagan
By A Customer
Love this book. Chesterton is sort of the Mark Twain of apologetics. Reading it I found that I was laughing one minute and seriously blown away the next. I am not a Christian, but this book gave me hope that maybe there is a place for a logic and faith based Christianity which is both orthodox and stronger than a fearful fundamentalism. I like the fact that Chesterton opposes his critics while for the most part honestly respecting them as intelligent people. It's the sign of a man secure in his ideas.
I would recommend this book to any other failed pagans out there. Would also be a good read for any agnostic interested in the role of imagination in simple, thoughtful living.
83 of 90 people found the following review helpful.
A brilliant defence of the Christian faith.
By A Customer
This book is Chesterton's defence of orthodox Christianity. It is partly autobiographical, in the sense that Chesterton describes various insights into the nature of reality, and various puzzles about reality, and then shows how (to his astonishment) the Christian faith accounts for the insights and answers the puzzles.
The following quote expresses this idea:
"This, therefore, is, in conclusion, my reason for accepting the religion and not merely the scattered and secular truths out of the religion. I do it because the thing has not merely told this truth or that truth, but has revealed itself as a truth-telling thing. All other philosophies say the things that plainly seem to be true; only this philosophy has again and again said the thing that does not seem to be true, but is true. Alone of all creeds it is convincing where it is not attractive; it turns out to be right, like my father in the garden."
But don't just take my word for it! You can read it online from the G.K.Chesterton web page and then buy the book!
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